Stranger in the backyard

Guest in the backyard: Jarrod McKenna lunch with some of the peace tree gang in Lockridge

Hamo has bravely invited me to hijack his blog occasionally with provocations of love, questions of grace and rants of a recovering sinner seeking to relate to myself, my neighbour, my enemy and all of creation with the love I’ve experienced in Jesus… needless to say it’s a work in progress. But I’m praying that the waters of God’s healing love that have gushed into the world through Jesus might start to dribble through the broken cracks of my life.

Peace Tree praying for the kingdom with riot cops

I’m aware that to many my life might seem a little, well.. strange.

An evangelist who is given a peace award? An activist serious about intercessory prayer? A preacher whose artwork gets talked about on Triple J? …strange.

So I’m hoping to invite you to the strange places and with the strange people where I’ve started to wade in the waters of the new creation, the places where I’ve met Christ and it’s messed me up.Peace Tree's Lockridge Community Garden

Be it in a ghetto in America, a slum in Cambodia, the wonder of the outback, the witness and writings of the early church, with those without a home on the streets of London, Paris or Perth, the internal protests of scrubbing pots in a soup kitchen, the external sounds of worship sung in front of riot cops, detention centres for the innocent, maximum security prisons with the guilty, in the smile of a child with a intellectual disability, the hand of the elderly, the face of a murderer, the fist of a cop, the reality of my own sin, the feeling of God’s good earth between your toes in the morning, warm tears of a heart longing for real change, warm tea with a neighbour, the joy of a good dumper scavenge, the laughter of local kids learning their skin is not a curse, the sweet sound of earnest praise accompanied only by creation, prayers of an indigenous elder for the drug dealers in our neighbourhood and the other more ordinary ways that God’s love gets at us. Messes with us. And empowers us to live a little more like Jesus, a little more like the world will be when God’s love finally floods all of creation.

What I hope these post will NOT be:

1. a ‘how to’

The only book our community and I feel qualified to write is ‘now not to’. I’m too young to know anything and too old not to take responsibility for putting the little I know into action.

2. a Church bashing session

If church is not a building but God’s people, and by grace I’m a child of God, then beating the church up is a twisted sadomasochistic self beat up trip projected onto a community that’s always “them” and not “us”. It’s to easier to distance ourselves and set ourselves up as the Church of the “this-time-we’ve-finally-got-it-right-fellowship” and project onto others all that needs transformation in ourselves. which leads into…

3. self-righteous

Playing the Pharisee in the temple might have the short term pleasure of being ‘right’ but I don’t think it ever has the long term affects that taking the log out of our own eye has. Besides who wants to hangout with a self-righteous wanker? Whether its Bin Laden or George Bush, Mega-church or Emerging Church it’s easier to create scapegoats than it is to experience the the blessings of weeping over ourselves, our church, our neighbourhood and our world’s need for change. Talk is cheap (unless your paying someone to do it then it can cost a bit) scapegoats are even cheaper but critiquing bad by joyfully living the better I think is priceless.

So if you hear me projecting instead of confessing or any of the above it’s probably a good sign I need some prayer, a hug, and to be lovingly corrected (that’s an invite). If I go there, feel free to slap me round a bit (nonviolently in truth and love of course).

Did I leave anything out? Any questions? I might post at a later date “reasons why you shouldn’t listen to me”, there are a few. In the mean time I’d like to intro you to some heros of mine.

Weekend in Meeka III

Well that was a unique experience…

I got into Meekatharra airport at 3pm on Friday and was met by the local ‘Vet’ who picked me up and took me out to ‘Paddy’s’, some local single mens accomodation. He showed me the ‘parade ground’, (imagine carpark with patch of grass, cross and flags!) talked me thru the service and then dropped me at my motel – the ‘Commercial’. You can see it in the pic below.

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I went for a walk around town to get a feel of the place. That took the best part of 5 minutes… On the way back I saw this sign. The bottom line reads ‘best coffee in 400kms’ but I discovered the shop had shut down, like many of the businesses in town. The pub I was staying in had bought the coffee machine…

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So that was the end of the road for coffee… My room was decked out with sachets of International Roast, but I’m afraid those feral days have long gone. So it was destined to be a weekend for tea (and beer)

Friday night was best described as noisy. The local aboriginal crew had a party in the street next to my motel unit and judging by the amount of alcohol that left the pub earlier in the evening they were planning on being there for a while. I last heard them at about 3 am… By that time Collingwood had downed Melbourne and I was half way thru Hieberts’s Anthropological Insights for Missionaries, reading about how cultures are not always right or wrong, but often just different… I wasn’t enjoying the difference!

‘G’ picked me up at 6am for the dawn service and we drove back out to Paddy’s on a very brisk Gascoyne morning with all windows down so he could finish his smoke. I was just about frozen solid by the time we got there. It was a small crowd – only 40 or so and a bit disappointing for the organisers who obviously valued the event highly. It reminded me of those church events we used to run where the faithful would show and you’d look around and notice who the slackers were who hadn’t made the effort and weren’t prepared to suffer like the rest of us!

Those present were a really good bunch – all the solid salt of the earth types – I mean who else is going to get up at 6am after a night on the turps? ‘C’ called us to attention at 6.30am and we rolled from there. My spiel seemed to go down pretty well as it got a fair bit of feedback over breakfast and an invite back up for Remembrance Day.

‘What’s the deal with Remembrance Day?’ I asked.

‘C’ being a man of few words responded ‘Its bigger.’

‘Right… Well that’s all clear then’ I thought! He was obviously still smarting from the poor roll up.

I hung around, had a great brekky and enjoyed chatting with the locals until 9.00 when I discovered I was one of the only ones left who didn’t live there. ‘G’ & ‘C’ couldn’t drive me back to town because they had already had a few drinks, so a young girl gave me a ride back in and dropped me at the motel.

I didn’t see those guys again until they picked me up for the plane this morning, so I was left to figure out what to do in Meekatharra given that my only mode of transport was walking. The rest of the weekend was a blend of reading, watching the footy, napping and eating and drinking.

With no mobile phone coverage and no internet it really was a break. After a very lazy day on Saturday, I decided to use Sunday as a spiritual retreat, but after an hour got distracted and gave it away. “Bugger… Not very spiritual” I told myself. I watched the footy instead and read the newspaper and felt a bit guilty…

That evening I was drinking at the bar when the SU drama crew walked in. Familiar faces! This introvert was ready for some company so we got to eat dinner together before I retired to my room to watch more television. Did anyone else see Compass and the episode on ‘Happiness’. There was some good stuff in there. You can read the transcript here.

I did

get to try that coffee though…

‘How’s the coffee here ‘J’?’ I asked on Saturday afternoon in the pub.

‘Good mate’ he responded confidently. I watched a foamy cappuncino get served to another customer so thought I’d risk it.

‘A flat white mate’ I said.

You can see the result below… I don’t think its the best coffee in 400kms any more! It didn’t taste as good as it looked and I finished up tipping it. Thankfully all meals and drinks at the pub were covered by the Vets and while the coffee was a tad below average the food was great and I have to say I overate all weekend.

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So, it was a peaceful weekend, punctuated by some great conversations with some interesting people who were either visiting Meekatharra, had lived there their whole lives, or were part of a work crew.

Occasionally you ask yourself, ‘what was the point of all that?’ and sometimes you just have to say ‘I don’t know…’ Was there a bigger picture beyond helping out a few decent people with a memorial service?

Maybe…, but then again maybe it was just good to be there and live in a different place for a short time too and see a different side of life.

Quite seriously, if any of you are interested in doing the Remembrance Day gig then let me know and I’ll give you the details. I know they will struggle to get someone up there. I did a ‘freebie’ for them, so long as all the expenses were covered. The criteria was ‘someone who is spiritual, but not too religious’. Its a pretty easy qualifier… So if you don’t mind being on your own for a while then it could be for you.

Anyone fancy a weekend in Meekatharra?!…

You know you want to!…

Is God Present?

I’m not sure if I will have net access while I am away so I might leave you with a controversial post to chew on while I am gone. Is God present in other world religions and can people be ‘saved’ outside of Christ?

I mentioned previously that I have been reading Four Views on Salvation in a Pluralistic World. It was my holiday reading and I loved it! A very challenging read about how salvation functions, to what extent ‘Jesus is the only way’ and to what extent salvation may be possible outside of ‘Christianity’ or even Jesus.

The 4 authors, John Hick (a normative pluralist), Clark Pinnock (described as an inclusivist), Alistair McGrath (described as ‘salvation in Christ’) and R.Douglas Gievett & W Gary Phillips (Jesus alone) all present their perspectives on how people are ‘saved’.

The descriptions used above were the ones used by the book, but they don’t really suffice. Essentially, as I read him, Hick falls into a camp outside of classical orthodox Christianity. He insists that God is ‘ultimate reality’ and that he/she can be accessed in any number of ways and through any number of religions. He argues (quite confrontingly) that if Christianity really is all it claims to be then it ought to be doing a much better job of living its own teachings. Fair enough on that point, but I don’t buy Hick’s other arguments and none of the other authors did either.

Gievett & Phillips argue a very narrow view – that Jesus is the only way and those who don’t hear go to hell – probably not a view that is easily accepted these days by most evangelicals. It does seem a quite horrendous view of God, to suggest that he would condemn the innocent.

McGrath is probably the standard conservative evangelical view – where there is ‘agnosticism about those who haven’t heard the gospel’, but Jesus is still regarded as the only way to know God and experience salvation.

The one I found interesting was Clark Pinnock, a man who almost got ousted from the American Evangelical society (or whatever it is called) last year for his provocative and boundary pushing views. His argument is that God is present in all major world religions – a ‘general revelation’ concept and that people are drawn to him through their religion, but that normally salvation is only possible through Christ.

When thinking of exceptions, Pinnock cites Melchizedek as a ‘pagan saint’ in whom God was at work and argues that salvation is possible in some instances by a response to general revelation.

Here are two quotes, one from Pinnock and one from the book but by C.S Lewis:

This does not make religions salvific as such, however. The Spirit is the power of God unto salvation, not to religion. God may use elements in them as means of grace, even as God may use the moral dimension, the celestial bodies or social interaction to lead people to himself. We must be alert to the possibility that God is effectively at work in the religious dimension in a given instance, but there are no guarantees of it.

p. 116

There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity and who thus belong to Christ without knowing it. P. 119

What do you think? I hold to a ‘Jesus is the only way’ position, so I will nail my colours to the mast there, but I am open to the possibility that Pinnock could be onto something and that his position is both biblically and intellectually plausible.

So…

Is God at work in Islam drawing people to himself?

Is God at work in Hinduism helping people gather some knowledge of who he is?

is it possible that people can experience salvation through general revelation?

Karl Rahner spoke of ‘anonymous Christians’ in other religions, but Pinnock prefers ‘pagan saints’ to describe those who are ‘saved’ but not aware of Jesus.

We often say God is already at work in the world (Missio Dei) so why wouldn’t it be possible that he could be at work in other religions. Don Richardson’s classic missionary text ‘Eternity in Their Hearts’ also shows the Christ stories that are present in diverse tribal religions all around the world.

Actually the more I write the less controversial it sounds…

Bugger.

Might just go watch the Footy show.

Grace You’re a Legend

Those kind hearted folks over at Pyromaniacs put together some not so friendly posters parodying folks who are seeking to explore new expressions of mission and church and Grace has put together some of her own.

They are great. Simple, provocative and inspiring. Well done Grace!

If you read the comments you will discover that not everyone liked them.

I responded to this person’s comments with some of my own thoughts… but strangely enough as I hit post my internet connection carked it and I was logged out… might have been a good thing… if you know what I mean…

Flying Blind – Weekend in Meeka

Tomorrow I head off to ‘outback’ Meekatharra (see the google earth pic!) to lead the Long Tan memorial dawn service on Saturday morning. My knowledge of Long Tan is limited and my experience at these kinds of events is non-existent so it will be interesting to see how it goes…

I am staying at the ‘Commerical Hotel’ in Meekatharra until Monday (first flight out) so it should prove to be a different kind of weekend. I don’t know whether I will have plenty to do, or will have a weekend of solitude…

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I also don’t know quite what to wear and haven’t heard back from them yet… so I think I’ll be taking 3 different sets of gear from the casual to the formal.

It is also a challenge to help people engage in this kind of a service in way that helps them remember, but also deals carefully with all the aspects of war that we must grapple with.

Either way I reckon it’ll be a new adventure!

Introducing… Jarrod McKenna

I want to take a minute to introduce a mate of mine who is going to be new contributor to this blog.

There aren’t too many younger people out there who really make me think and force me to grapple with the questions of what it means to follow Jesus, but Jarrod is one of them and I have really valued his friendship and input into my life.

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Here’s a short bio he wrote about himself for our Forge WA website. There will be more to come soon:

Jarrod McKenna finds it funny that bios are written in the third person. Jarrod’s not anything special just someone who’s seeking to live God’s love. Realising he can’t do that on his own, he’s been one of the catalysts for the Peace Tree commune who pray to embody God’s grace by gardening, dumpster diving, housing the homeless and refugees, sharing their stuff, working with prisoners and the unemployed, loving their enemies and other things that witness to the kingdom. Jarrod also trains activists in nonviolence at the invitation of groups like Greenpeace, the Wilderness Society and the Young United Nations. He’s the founder of EPYC “Empowering Peacemakers” for which he has been nominated for a bunch of stuff and including being the the youngest person to be awarded the Donald Groom Peace Fellowship for his work for peace and eco-justice. He likes it when people give him hugs. He picks his nose when others aren’t looking.

For a more indepth bio go here.

Currently he has a blog here download dead like me divx , but he will now be writing on ‘backyard’ also as a way of provoking use to think differently about life, faith and the kingdom of God.

Welcome mate!

When I say ‘Church Growth’

What do you think of?

Almost inevitably it seems that our minds turn to larger ‘churches’ – larger gatherings of people in one place on a Sunday. ‘Breaking the 200/500 barrier’ and similar language seems to be the domain of ‘church growth’.

Why don’t our minds automatically think of multiplication?

Why don’t we automatically begin imagining many many simple communities reproducing and ‘growing’?

Are our imaginations captive?

Could there be many ways to be the people of God on mission and see the church ‘grow’?

Time to ‘re-imagine‘?…

rei.jpgcat in the hat the free download

Absolutely Categorically Impossible

I sometimes hear people say “you can be a Christian and not go to church…” its not a new concept, but I am increasingly finding it frustrating to hear.

I would want to say ‘of course, you don’t have to attend Sunday worship events as we have always done’, but as I read the scriptures I would say it is impossible to be a Christian outside of community. The whole ‘one another’ passages become absurd! The nature of God as trinity and we ‘being one as he is one’ loses all meaning.

Now – sure there are exceptions to every rule (where a person is isolated by distance etc) but I would argue that you haven’t really ‘got’ the whole discipleship thing if you choose to not engage with other followers, if you simply see it as a ‘me and God’ deal.

In this more fluid time in church history where there is opportunity to re-imagine and express faith differently this has increasingly become a non-negotiable for me. I really don’t care how you express that community, but I do care that you do it. I say this because occasionally I come across people who don’t regard community highly and who ‘float’ with no group of people they are deeply engaged with.

As I have gone along I have been working on a personal definition / understanding of church and currently this is it: “a covenant community of people who help each other follow Jesus and continue his mission in the world.”

I added ‘covenant’ (yes – I know its a churchy word – but its also a very good word!) because I don’t think it’s sufficient to catch up with people here and there and regard that as church. I fear for the discipleship of those who ‘float’, who never get known by others enough to be loved and challenged, confronted and corrected, or to be able to give those things to another. It seems quite selfish to me…

I am happy for you to push back on that if you wish