The Real Work of Leadership

facetoface

So much of what is written or spoken about in Christian leadership seems to be about the organisational task of moving a church towards its ‘vision’ or intended direction. Not wrong and I agree that there is that element to leadership, but anyone who lasts a while in ministry knows that the real work of leadership and ministry is actually done in the micro-setting – one to one in personal relationships.

It’s as we help people grow and develop that our ‘organisation’ actually becomes what we want it to be. More specifically its as we help people become more like Christ that the church takes on the shape it is intended to have. ‘Equipping the saints’ may have a ‘skills’ aspect to it, but I am increasingly convinced it is more to do with shaping character and helping people tap into what God is up to in their lives.

You just can’t do that anywhere near as effectively by running a program or preaching a sermon. Even a small group has a limited impact. But as you sit with someone and spend time fully engaged with them, you have the potential to make a significant difference.

These days I tell people I have 3 simple roles leading, teaching and meeting with blokes – just 3 things. I’ll also meet with women where its appropriate, but by and large the most important stuff I do is in those purposeful connections with men. Its where the bulk of the ‘leading’ gets done.

I remember as a young pastor knowing I needed to catch people one to one and doing it, but not really knowing quite what I was doing, why we were meeting or what I was hoping for. I often felt awkward and like I was spinning my wheels, and even wasting people’s time because unless it was a Bible study, I lacked a sense of purpose and I also didn’t feel genuine permission to ask significant questions of the people I was meeting with. I’m guessing they felt it too – nice to see you, but so what?…

I can’t say I feel that now, nor do I have many meetings where there is no sense of purpose. Sometimes the purpose is simply to catch up and shoot the breeze. Many of those in our church community are my good friends and its nice to have lunch and talk cars, caravans and surfing. But most often if we are meeting one to one it will involve deliberate inquiry as to a person’s life trajectory, particularly their spiritual formation, and then helping them reflect on their experience of God and prompting them to consider what God may be saying in their life. Its not about how often you’ve read your Bible, prayed and gone to church. Its focused on helping them pay attention to the work God is doing in their own experience and as they encounter scripture. Its intentional and unapologetically, direct at times.

Of course people can do this themselves but sometimes its easier when someone else is guiding and prompting than just listening to your own thoughts.

I’d say that any Christian leader who isn’t spending intentional one to one time with a small but significant number of people is actually neglecting the core work that is required to shape a community and lead it purposefully. Preaching only makes sense if we know the people we are preaching to, leading only takes form when we know the people we are called to lead.

Its the real work of leadership that we have been called to – helping people form into the likeness of Christ and then seeing what takes shape out of that.

 

Murky Boundaries

I have it on good authority that a previous generation of pastoral leaders were advised often not to become friends with their congregations, to keep them at a (professional?) distance and maintain the relational boundaries – the pastor / congregant divide. So when ‘the pastor’ came to visit everyone was on their best behaviour as they sat in the ‘good room’ and drank tea together. I think we know such talk is utter nonsense now. In a world where authenticity is our greatest currency who wants to be a number on a church roll?

My generation heard another rather binary message. Maybe it wasn’t intended as so, but the essence of it was that you needed one day off / week where nothing of church entered your realm and when you took holidays you allowed no church business to be part of what you did. It was intended to allow clear boundaries between work and rest and to ensure recharge actually happened. Good in principle but maybe not so much in practice, especially if your church community are your friends and you want to go on holidays with some of them, or if you are able to live in such a way that life is not a desperate 6 day sprint followed by a brief window of collapse and exhaustion.

For the last 15 years or so we have allowed the boundaries in our lives to become increasingly blurred, to mix work and fun, rest and engagement and we haven’t come close to burn out or to disillusionment. My hunch is it’s partly a maturity/identity thing where we feel at ease in who we are and don’t feel a need to attend to every request the moment it comes in, but it probably a result of a more peaceful approach to life in general. Rarely do we have nothing to do and rarely are we bordering on exhaustion.

So as we trundle off for two weeks of holidays I know I will answer the phone to people, I will respond to emails and I will think about work both in its pastoral form and my business. But the boundary I have is that I do it when I choose to. I ignore what I don’t wish to deal with and I engage with that which I do.

This morning an inspiring email came in from one of our church community offering their service to help others.

‘What are your thoughts Andrew?’

I don’t use an autoresponder these days – because I generally like to respond – and I wrote back straight away. It was good – a great idea and one we can discuss more when I get home. That didn’t hurt – I wasn’t offended that he had emailed me while I was on leave. I enjoyed the energy the idea brought to me.

We’ve been thinking thru a new venture as a church community. It feels like a great idea that we are pursuing, but I don’t have the time to be the primary driver in it. Conversation with our friends while in holidays has helped me see what my role needs to be. It wasn’t hard to have those conversations. It’s just who we are and what we do and it would be weird not to talk about one aspect of our lives because it was holidays. And the outcome was clarity and peace – a win.

Perhaps you need the distinction of the ‘day off’ or the uninterrupted holiday. That’s fine – I don’t think there is a one size fits all approach to Christian leadership, but if you’ve only been sold the one binary model then maybe you should (intentionally) experiment with a different way – ‘intentionally’ because then you won’t feel guilty and see if there are other ways to live that work better for you.

I get the sense that frustration is inevitable when we try to make that which is fluid and complex into something solid, defined and clear, because it just won’t play out like that. So when a day off gets interrupted or a boundary breached we get gnarly rather than just rolling with it.

We are very much at home now in the murkiness of indistinct boundaries and a fluid work, family, play schedule. Occasionally we may just turn everything off and disconnect but now that’s the exception rather than the rule. It is a way of being that fits the life we have chosen and the rhythms we live by. But I wouldn’t want to make it a rule…

Then we’d be back to square one 

Mankaded

You probably wouldn’t have even known the under 19 World Cricket championships were happening earlier this year except for one incident. A West Indian bowler ‘mankaded’ the last Zimbabwean batsman as the game drew to a close, denying the Zimbabwean team the opportunity to go thru to the quarter finals.

Chances are unless you know cricket you also have no idea what ‘mankading’ is, but if your name is Vinoo Mankad you probably regret the day you decided to play by the letter of the law rather than the spirit, because now a piece of universally regarded unsportsmanlike conduct has been named after you.

Mankading can happen when the bowler is running in to bowl and the batsman at the non-strikers end is walking down the pitch in preparation for a potential run. The batsman is out of his crease and the bowler can dislodge the bales and make an appeal. Technically the batsman is fair game and needs to be given out.. The etiquette of cricket is that you need to give at least one warning before taking a wicket in this way. Even then its considered a pretty dodgy practice.

Vinoo Mankad will be remembered for all of history now, but for all the wrong reasons.

A bit like Aussie cricketer Trevor Chappell…

Oh yeah… we did that whole underarm thing against the Kiwis didn’t we?… That happened 35 years ago now but its still one of the ugliest moments in Trans-tasman sport. Acting on instructions from his brother Greg who was captain at the time, Chappell bowled the final ball of the day… underarm. Yeah – he rolled it along the ground… What an insanely dumb thing to do… The Kiwis needed a 6 to win the game and by bowling the way he did he denied them any opportunity of making a shot that would give them the result.

I think we might now call that ‘un-Australian’… But the fact is we did it. It was legal – it was permissible in the rules of the sport, but it just goes to show there can be a canyon of difference between legal and ethical or ‘permissible’ and ‘good’.

But its always been that way.

You can be perfectly correct and yet obnoxiously wrong. Mark Twain once spoke of those who were ‘good people in the worst sense of the word.’

I think of the story in the gospel of John where Jesus is confronted with the woman caught in adultery and he chooses not to play by the rules of his own religion. Those who were ‘good in the worst sense of the word’ have arrived and declared her guilty and punishable by stoning – which was true.

Jesus knows this is the case and says ‘sure go ahead – kill her – but let’s start with the person who has never sinned throwing the first stone.’

It gets a bit quiet in the street and John writes that one by one they dropped their stones and left.

So the woman is then left alone with the one man who could genuinely pronounce a condemnation – the one without sin – and yet he chooses not to enforce the law as it is written. Maybe its his law – he can do what he likes with it… but its not that… Its not an abrogation of the law but an awareness of what the law was there for in the first place.

He says to her ‘so… no one left here to condemn you then hey?’

‘Nope’.

‘Well – I don’t condemn you either.’

I think its really important we see that first statement Jesus makes because his second statement gets a lot more attention. His first action is to not condemn – to withhold whatever punishment was due – because that is what God’s like.

Then he says ‘alright – go and don’t sin any more’.

Because God’s also like that. He calls us to a better life, but that call comes out of love and grace rather than fear of condemnation.

In John 1 Jesus is spoken of as the ‘one full of grace and truth’, which I find a beautiful tension. We so often err on the side of grace – allowing sin to go unchecked, or on the side of ‘truth’, pointing out the rules divorced from their context.

What’s the point?

Simply that we can ‘get it all right’ and yet get it so terribly wrong. We can create a culture of law abiding and even ‘enforcement’ in Christian communities (whether its overt or subtle) and yet miss the heart of God that loves, accepts and forgives all of us for our screw ups.

If Jesus came to set us free then it won’t be because we live in trepidation that one day someone is going to Mankad us – or nail us on a technicality – because God just isn’t like that.

Margins

margin

So if I were to ask you now how ‘full’ your life is and you were to express it as a percentage what would you say?

60%?… 70%?… 80%?…90?… more?…

When is ‘too full’? And what implication does that have?

If that seems like a strange question then maybe its because you haven’t come to appreciate the importance of ‘margins’.

By ‘margins’ what I mean is living in such a way that you have plenty of space in life. You are not perpetually rushing – not hurrying from one activity to the next – not feeling like there is never enough time in the day, and even in the quiet moments feeling edgy because there must be something to be getting on with.

I remember as a 20 something living such a packed life that I simply ran fast from one activity to the next and it set the pattern for my existence for the next 10 years. It was largely ok as a single guy with boundless energy, as even emergencies managed to get catered for by just having a later night. In that phase of life the goal was to get as much done as was physically possible in one week.  There simply were no margins and if there had been I would have filled them to overflowing!

But I don’t believe its a healthy way to live – running hard and squeezing as much in as is physically possible. In fact I would suggest it is a way of depleting the soul, draining joy and slowly but surely bringing us undone in every way.

The absence of margins inevitably means an absence of time in reflection – because reflection will be seen as unproductive time. And the absence of reflection leads to a life lived without examination. What was it ole mate Socrates said about the ‘unexamined life’? I don’t think I have ever heard of a more ‘contemplative’ leader having a moral failure (which isn’t to say it hasn’t happened), but far more often it is the driven, type A workaholic who finds themself here, and my guess is that it is in part related to the absence of reflective space and the ability to see their own vulnerability.

The absence of margins will see a productive body but a withering soul.  However… because busyness and accomplishment is valued so highly in our society you can often get away with a depleted soul for longer than you can the lack of achievement. In reality busyness and hurry are like cancer to the soul and while their effect may not be immediately visible, the damage is being done. That’s not to undervalue achievement because I still love to get stuff done and I want to be successful, but its to say that it cannot be at the expense of the soul.

The absence of margins will inevitably have a detrimental effect on relationships. You simply can’t stop and be present with people if your brain is constantly focused on the next thing. You will piss people off because you clearly ‘need to be elsewhere’. You have better things to do than sit back and fritter a few hours away with friends. If you’re overly busy then it will show in your speech. You will talk fast and people will not rest easy in your presence… and if people don’t feel at ease around you then relationships will always struggle to take shape.

The absence of margins will also show up in your availability to people who call outside of your schedule. Margins are the space in life where the unexpected stuff can be attended to – and with care and focus rather than just as a duty to be dispensed with as quickly as possible.

I find it hard to measure ‘margins’, but I know when they are there and I know when they aren’t. Its been a long time since I lived with narrow margins and I doubt I ever will again.

To live with generous margins could be perceived as lazy, as wasteful even and at times I have struggled with being seen that way. But to live with margins also means to live in such a way that both people and God are paid attention to and given the time they deserve rather than being quantified as a task and allocated a slot in the diary.

In speaking of this I used to say that since living with margins ‘I get less done, but I’m a nicer person for it’, but more recently I’ve been questioning whether I actually ‘get less done’, or if in fact I just accomplish different things.

I guess it all depends on what we believe really matters in the end…

Noticing

noticing-is-the-first-step-towards-peace

Each evening when my head hits the pillow, the last thing I do is an ‘examen exercise’, a focused reflection on the day that has passed, giving thanks, looking for high points, low points, energy spikes, darkness, relational connections and the presence of God in all of it.

It’s a very simple but effective way of daily noticing what is happening in life and of seeing Gods hand. In the movement of the day it’s a bit harder to be conscious of the spirit’s work, but in the silence and dark of the night as I replay the day’s events in my mind I am able to join some dots, glean insights and get curious about what God may be doing.

Yesterday was a fairly typical Friday – a ‘church’ day for me – with meetings, people connections, admin and a bit of down time. It was so typical that it would have been easy to miss the moments of joy and fun. But an examen allows you to tune into the often unseen moments of gladness and pain that may otherwise go unobserved.

And it was a surprising few minutes of reflection.

As I turned the light off and gave thanks the first images foremost in my mind were some Facebook pics I had just seen of my 13 year old son Sam, doing his first talk to the kids groups he is involved with leading. It was inspiring and joy giving – to see him doing it – but also to hear him articulating the nature of his own faith as we drove home.

As I looked for stuff to be alert to I was reminded of a conversation from earlier the day – a person who wasn’t doing so well and needed prayer and probably a follow up conversation. I prayed for the person.

When I looked for moments of joy where my energy levels rose, I found two that I didn’t expect. One was when I fixed the sound system in my car. A dodgy earth wire was causing an amplifier to cut in and out randomly. I don’t know much about sound systems but I managed to track and fix the problem.

Satisfying. I like fixing things especially things I have little grasp of.  In ‘noticing’ that I was reminded that I find enjoyment in the accomplishment of stuff and I like problem solving. Perhaps I should do more of it…

The second was a funny moment when we picked the kids up from youth group and I noticed the high school boys having a chin up competition. I joined in and my 14 chin ups raised a few eyebrows – hardly olympic standard, but always nice to keep people guessing about what a 52 year old body is capable of… I chuckled as I drove off with the kids. The joy was in the surprise.

There was much in that day to be grateful for, to ‘pray about’ if you like, but I find the examen is most helpful for tuning in to the activity of God and to the more specific and unique moments that bring energy to my soul.

You can’t manufacture those moments, but noticing them, seeing a pattern and then living in line with them is just another way of being more fully the person God has created you to be.

The Final Word On Sunday Sport

EricLiddell

 

 

 

 

 

 

 

 

 

 

 

 

I remember back in 1981 I entered a high school basketball skills competition and after getting thru the school round and the district level went on to the WA final where I came second to a bloke named Eric Watterson. I didn’t know who he was because I didn’t mix in elite basketball circles, but he later went on to play for the Perth Wildcats for many years. As a result of the second placing I was offered the opportunity to train and play with a local district basketball team who were coached by Henry Daigle, an American who had come to Perth specifically to develop talent. He also coached the Perth Wildcats and was the leading coach in Perth at the time.

I was pretty ecstatic as in 1981 basketball was my great passion and this was going to be my pathway to greatness. Then I discovered that the team trained on a Sunday morning and the decision to participate entered a whole new realm of complexity. The 80’s was an era where you could skip church to play sport, but it would still have been frowned upon. I wasn’t that worried about the negative response I may have received – I just wanted to make the right decision. And as a young Christian it was a challenging one.

I didn’t have the cultural savvy and theological awareness to work thru the issue so it felt like I was stuck with choosing to conform or rebel. Not a great set of options for a 17 year old really…

It was easy to choose conformity, but everything in me raged against it. This was a genuine opportunity to move into a whole new sphere of competition and this was ‘my moment’. I tussled with the decision, but don’t remember talking with anyone about it. I’m not sure if I had people in my life who would have enabled me to really think about it rather than just giving me the party line.

Then one Saturday evening while in the throes of my decision I went to the movies and watched Chariots of Fire, a movie I knew little about, but that left a mark like no other. For a kid trying to make a decision about what to do with Sunday sport it was like God had jumped into my world and given me a hero to champion the cause of faithfulness and self denial in the face of great temptation. When Liddell made his decision not to run in the heats of the 100m at the Paris Olympics just because they were on a Sunday I felt my question had been answered directly.

That night the decision was made not to accept the offer to join the Perry Lakes Hawks team (or whoever they were then) and to simply keep on playing church league basketball and going to church on Sunday. I remember feeling both peace and disappointment at the outcome. The boat I wanted to be on had sailed and I wasn’t on it… and I never would be. But I had put a stake in the ground in relation to faith and that was significant.

It was the right decision. But it was my decision made in that context at that point in my life. It was one of the first critical ‘discipleship’ calls I had to make as my faith matured and I still believe it was the right call.

That said I don’t know if I’d make the same call today, or if I’d insist on it for my kids. The line in the movie that carried great weight at that time was ‘He who honours me I will honour’, a verse from 1 Samuel that spoke to Liddell’s conscience decision to withdraw from the 100m. However in recent years as I have watched the movie the line that has impacted me is from the conversation between Liddell and his sister Jenny who is trying to convince him to give up running and become a missionary in China. In that encounter we hear him say:

“Jenny, God made me for a purpose, but he also made me fast, and when I run I feel his pleasure.”

(I have written more about that in this post.)

If you know Liddell’s story then you’d be aware that he ran for a time, used his running as a platform for the gospel and then went on to be a missionary in China. He kept his bearings in Christ and managed to navigate the challenge of success, achievement and faith.

footy

In our 21st C church context where many are facing the challenge of how to raise kids in an increasingly secular culture the question of Sunday sport is more complicated than it may once have been. We recently had lunch with some good friends who are in the throes of trying to work this one out and the questions being grappled with are complex. There is no ‘correct’ ‘one size fits all’ solution to the question.

Perhaps it is as simple as stating that the gathering of the church community always takes precedence over whatever personal enjoyment I want to have? (Did your heckles go up as you read that statement? If so why?…)

And some parents will make that call. Some will make it and their kids may learn to hate church because it is then seen as the obstacle to their sporting enjoyment. We genuinely don’t want that as an outcome because that bad taste can linger for a long time.

But to ‘compromise’ and allow for no church in footy season or no church when surf club is on, does that communicate a message about priorities? I framed that as a question, but it should have been a statement. I think it does. Kids tend to think in black and white and the nuances of this post may be lost on them. It could simply say to them that ‘we value surf club more than church’ (and that may be true…) and that message will be embedded over a number of years too into the child’s psyche. So when they are adults the church community will be a choice they make if there is nothing else on.

With our friends we discussed briefly the idea of having an afternoon gathering to accomodate those with kids’ sport on Sunday morning, but it was quickly dismissed as ‘please don’t organise the church around us’. True. It would be doing that… Perhaps if it was all pervasive we may consider this, as I know of at least one church in Perth who have consciously made this choice. But that then makes Sunday a very busy day for everyone with sport in the morning and church in the afternoon… farewell to any rest that may have been possible. And how many would actually turn up?

I know some folks will let their child play sport on a Sunday morning so long as they attend a church service somewhere later in the day, but I think that is missing the point again. I don’t want my kids to lob in with someone other than their own church community just to tick a box. Church then becomes a religious observance rather than the gathering of God’s people.

Perhaps one of the emerging issues in this current context is that of ‘child worship’, where the needs and wants of our children are placed front and central to our lives. This is also known as idolatry – but its acceptable idolatry and for that reason becomes a blind spot for many. As a result some parents become unwilling to say ‘no’ to a child’s wants and this then becomes the shaping motif for the family’s life.

Some may argue that Sunday sport is a mission opportunity… and maybe it is… but I honestly haven’t come across too many who have taken this approach. My hunch is that rationale gets used to defend a sometimes awkward decision. I’d rather people just articulate the challenge of the situation than hide behind a convenient excuse.

So what is my answer?…

Is it ‘he who honours me I will honour’ or ‘when I run I feel his pleasure’? If it were simple then you wouldn’t have read this far.

Currently I don’t have kids wanting to play Sunday sport, but if I did I think it would involve a lot of conversations around the place of the Christian community in our lives as well as helping them work thru processes of discernment to listen to God themselves, however my kids are teenagers and fairly capable of reasonable thought. I imagine that while there was an open and frequent conversation around the challenges of discipleship in this culture I would be willing to negotiate on the outcome. I will always lean heavily in the direction of choosing Christian community (note: not the Sunday event) over and above other pursuits, partly as a theological conviction but also because it has been part of my heritage and shaping, so I see the world that way.

If your kids are small and not at a point where they should be given decision making responsibility then it comes back to you and what you want to communicate to them. On one hand the church as a ‘binding restricting force’ may leave a negative mark while on the other a simple ‘surf club is more important than church’ statement will leave a different mark.

I’d love to hear the reflections and thinking of those who are also grappling with this question because I don’t think it is one that presents with easy answers, so if you are willing to offer your thoughts and insights then please do so in the comments. As a parent my greatest hope is that my kids will own their faith and live lives of strong discipleship and my concern is to provide the soil into which their roots can go down deep and I’m sure that is yours too so perhaps the thoughts of others on the same journey may help you – or your thoughts may help them.

And no – its not ‘the final word’ as the title suggests, but it does make for a more provocative lead in!

Trajectory

trajectoryLately I’ve been pondering the concept of ‘trajectory’ as a way of making sense of the shape that our lives take, especially the faith dimension.

You see no one just wakes up one day and discovers that they are fat. Obesity is a result of a series of many interconnected life choices that have leant in the direction of over-consuming. Neither does anyone wake up fit, and in great shape. Again a series of many, many choices over many years will have contributed to this outcome.

So the idea of spiritual maturity takes form in a similar way. No one wakes up one day as a ‘spiritual giant’, nor do they suddenly find themselves spiritually empty. From the time we surrender our life to Christ we make choices that either move us in the direction of more substantial faith or we we can head the other way and make choices that run at odds with our stated intention of becoming Christlike.

Most of us lumber around and have fits of passion followed by periods of indifference, or maybe even despair.

But our choices matter.

Small choices here and there that conflict with where we hope to head are like a donut in the middle of a strict diet. Not ideal, but not likely to make an significant difference to the final destination. But if a person were ‘on a diet’ and knocking back a donut a day – while stating their intention was to get slim, then we’d view them with a bit of skepticism. Its a repeated pattern of choices and it will have an outcome in due course.

I’m certain that where we are in faith today is the result of a series of choices we have made over a long period of time, and equally where we will be in 15-20 years time will be a result of the choices we are making now.

So perhaps the question we need to grapple with is ‘who do I want to be in 20 years time?’ Because if we don’t have any sense of our ‘life trajectory’ then chances are we will unknowingly take the path of least resistance and finish up in a place we never intended to be.

Now that I’m nearly 52 I’ve seen this so often – some gradually move into spiritual maturity and health while others slowly drift into a life where faith has diminished to a vague memory.

So who do you want to be?

And what choices do you need to make to ensure you remain on a trajectory that allows you to become that person? It isn’t just going to happen.

 

 

Lucky Faith

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It can be a fine line between faith and superstition…

And we may not even realise that at times we cross over. How often have you heard it said (usually when someone is applying for a job or similar) ‘If God is in it then it will all work out – if not then its not his will’?

Really? Is that how it works? Sounds quite Islamic in tone, but for many this is how following Jesus can look.

Or when you miss out on buying that house you placed on offer on?… Then clearly it wasn’t ‘God’s will’ right? (Or maybe you just didn’t offer enough)

What about when you sense God leading you in a direction and you take the path and it doesn’t go well? Surely if God’s leading and we are following then all will go nicely?…

Yeah… Cause that’s how it worked out for Jesus’ first disciples…

There’s, the guy who tithes religiously and believes God will bless him with wealth – so when he doesn’t tithe he sees his lagging business as evidence of God’s judgement on him.

Why do we draw these conclusions? I imagine some of it is because we want to be part of a world where the divine is involved and that’s a good thing, but I imagine some of it is because we need an explanation for life’s twists and turns. We need a way of predicting outcomes in our world. We need security…

The problem comes in that when we develop either a fatalistic faith or a ’cause & effect’ faith we eliminate mystery from the equation and we veer dangerously into the superstitious. And security is funnily enough generally at odds with faith. That’s not to mention that we have to pin some stuff on God as ‘his will’, when in reality it may be at odds with all he hopes for.

Reality is we live in a screwed up world, so we simply can’t draw these simplistic conclusions no matter how they ease our troubled minds.

Sometimes you didn’t get the job because you’re a dick…

Sometimes your business can boom and you can give nothing away…

Sometimes … fill in your own story here… but let’s leave behind the childish equations that allow us to either manipulate God or explain him and lets accept that faith must go hand in hand with mystery and that’s a good thing

 

Hope Diminishing…

rob-bell

I keep listening to Rob Bell in the hope that he will restore my faith and my confidence…

His podcasts were wearying for a while, but recently I started listening again as he began to adopt more of a sermonic approach to some of what he is saying, even to the point of having a biblical base for his thoughts. There’s no question Bell is at his best when he is preaching and communicating the Bible and lately he’s picked it up again.

His three latest podcasts, creatively titled God Part 1 God Part 2 and God Part 3 are all ‘based’ in scripture, and do offer some provocative and helpful insights, but they also speak more clearly to where Bell is locating himself now.

In his final session (Part 3) he uses two passages of scripture to make his point – Jacob’s dream, where he makes the point that God has ‘been there the whole time’ but Jacob just didn’t notice – ‘his consciousness hadn’t evolved’ to that point. Then he flips to Acts where Paul states ‘in him we live and move and have our being’, from which he concludes that we are all ‘in God’ and that God is best seen as the ‘connective tissue of the universe’. He goes on to argue that the trinity is the ultimate expression of this and that we are all ‘in’ God, but only some of us have been enlightened to this.

HIs first session was actually quite helpful when he deconstructed the myth of God being separate from the world – ‘above us’ or disconnected from us, but in his reconstruction he has well and truly embraced what we would call ‘panentheism‘, the belief that all is ‘in’ God.

Theism-and-Panentheism

 

 

 

 

 

 

 

 

 

The wiki def is this:

Panentheism (meaning “all-in-God”, from the Ancient Greekπᾶνpân, “all”, ἐνen, “in” and ΘεόςTheós, “God”), also known as Monistic Monotheism,[1] is a belief system which posits that the divine – whether as a singleGod, number ofgods, or other form of “cosmic animating force”[2] – interpenetrates every part of the universe and extends, timelessly (and, presumably, spacelessly) beyond it. Unlike pantheism, which holds that the divine and the universe are identical,[3]panentheism maintains a distinction between the divine and non-divine and the significance of both.[4]

 

I keep hoping he is saying things in such a way that ‘Ophra-ites’ will be able to understand, but I am increasingly coming to realise that he is now living in a different theological and philosophical space.

And I’d suggest his podcasts are best avoided by anyone without the ability to think theologically and do some rigorous discernment. There is such a subtle melding of biblical language and ‘teaching’ with new age bullshit that a newbie may well be unable to discern the flow of thinking and its implications. (I know you’re probably going to ask me ‘so what’s the problem with panentheism?’ and rather than regurgitate someone smarter than me’s thoughts you can read them here. )

I wouldn’t often use a word like ‘dangerous’ to describe someone, but I used this word the other night as I was explaining what I was hearing to Danelle. There is enough truth, combined with blazing communication skills to make him sound compelling and smarter than all the other people, but there are also clear and definite statements that locate him now in a place that is very different to where I would want my congregation to sit.

So – again – let’s not condemn the guy…

Seriously – that doesn’t help. But let’s be aware as we listen to him that he is operating now from a paradigm that is no longer within the bounds of Christian orthodoxy and while some of us might have been around for long enough to be able to eat the fruit and spit out the pips that isn’t everyone’s forte.

 

What is Discipleship Like?

sterlingcooper_ikea_portfolio_3

Ok so discipleship and Ikea are two juxtaposed ideas…

But… if you have ever been to Ikea then you know that the people traffic is set up to go in one direction only, to guide you thru the tempting array of sterile and banal euro-furniture that is currently trendy.

All’s good so long as you follow the plan and keep moving with the crowd, but if you want to back track – if you want to shop ‘in the opposite direction’ then you inevitably find yourself bumping into people and weaving against the flow.

Its easy to flow with the crowd in the direction you are expected to go, but try challenging that and it becomes awkward and difficult. In Ikea you aren’t meant to move in a contrary direction… (you might not hit the cash register and buy stuff)

Its a snapshot of discipleship – choosing not to go with the flow, but to swim upstream and to move in a whole different direction. Jesus’ sermon on the mount is your guide here. You never leave the environment, but you choose to live differently within it.

If you do, expect the forces of society to try and constrain you back into the ‘right direction’, but also know that you don’t have to go…

You can walk right back out the door you came in thru and buy your stuff on Gumtree…

(Thanks to my mate Billy for the conversation over coffee this morning that percolated this thought)